Reading the Writing on the Wall

Daniel 5:20 (ESV)—But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne, and his glory was taken from him.

The waves rose and crashed near the shoreline. Boogie board in hand, I waded into the Hawaiian waters, confident of my skills.

I have this.

As the sun moved across the sky, the waves swelled bigger. My earlier confidence waned and my countenance changed.

I’ve done this before. Of course I can do this.

I charged back toward the waves. The swell grew and I craned my neck upward, and I ran toward the shore. Fun being had and husband in the water with me, I scanned the waves and, once again, stepped out deeper.

I’m not going to run this time.

The large swell rose on the surface, growing, growing, growing. I pressed my feet into the sand and launched myself forward.

Only I misjudged and the wave pressed me down, underwater, onto sandy ground. Surfacing and spitting out a mouthful of saltwater, I walked as fast as possible to the sandy shore and collapsed on my beach towel.

King Belshazzar’s story begins with wine drunk from the holy temple vessels, all while “[praising] the gods of gold and silver, bronze, iron, wood, and stone” (Daniel 5:4)—his version of a day at the beach, for sure. However, his countenance of wine-fueled merriment changed when he saw a hand writing on the wall. He called upon the enchanters, Chaldeans, and astrologers to interpret the writing. He boosted his confidence with an offer to clothe in purple, put a gold chain around the neck of, and declare the third ruler in the kingdom the person who could interpret the writing for him.

These servants could not interpret the message. A metaphorical wave smacking him in the face, the king became “alarmed” (Daniel 5:9).

At this point, the queen reminded him of a man named Daniel, who had in him “the spirit of the holy gods.” So the king called on the holy gods. Daniel, a God-fearing man, said he did not want the king’s offerings but would interpret.

Daniel’s interpretation swelled like a tsunami. King Belshazzar had not learned the lesson of his father, King Nebuchadnezzar, that these holy gods did not have control, that God was sovereign. He also learned his reign was ending.

After Daniel gave his grave interpretation, Belshazzar spit out his mouthful of saltwater and made another attempt to stay in control, it seemed. He upheld his promise of clothing Daniel in purple, putting a gold chain around his neck, and making him third ruler of the kingdom.

On that night, the king was killed.

The writing on the wall may come subtly at first, like gentle swells in the ocean. But when we ignore these calls from God, and instead rely on our own power, the writing on the walls becomes more intense. The intensity may be our sign from God that it’s time to turn to him and that we’re relying more on ourselves than on him.

In these moments, an examination of our past choices can reveal when our choices belonged to God and when they belonged to ourselves. If we trust as Daniel did, and trust his past goodness extends to the future, we can rest assured “[God] will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors” (Isaiah 53:11–12). Indeed, he will clothe us in purple in his time.

Following the God Who Saves

Daniel 3:26 (ESV)—Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire.

Hand wrapped around a yellow Neutrogena bottle, I squeezed and thick, white lotion spurted into my hand. Slathered on, the lotion formed a transparent white smear on my legs, and I danced to the water to cool my sand-scorched toes.

After a while, I returned to the shore, slapping on more SPF 50. Only this time, sunscreen mixed with sand, leaving a gritty layer on my skin and, later, the realization I’d missed a spot and gained a touch of sunburn on my left foot.

King Nebuchadnezzar of Babylon offered Shadrach, Meshach, and Abednego a sunscreen of sorts: worship his golden idol to avoid death in a furnace. The three Hebrew men had to choose to worship Nebuchadnezzar’s god and live or to stay faithful to their God and face death. A temporary measure, for sure, given this king’s past threats on these men’s lives (read Daniel 1).

Did they apply the offered sunscreen to protect themselves from the king’s threats? No. They chose the only surefire method of coming out without a touch of sunburn: God. The men refused to worship any other god and the king ordered them thrown into a fire hot enough to kill the men who delivered them to the furnace.

These men, when faced with death, did not apply the sunscreen of living in the shadow of an earthly king; they chose to live in the light of the true God. Their walking out of the fire without even singed hair or a whiff of smoke on their bodies proved God’s power even to Nebuchadnezzar (who, may I add, still tried to display his own power by threatening to kill anyone who spoke against God).

Indeed, God’s power protects better than the threats of any earthly king, greater than any protection we try to apply to ourselves. God offers us the only fail-proof protection. He gives us as his followers “great salvation” and “shows [us] steadfast love” (2 Samuel 22:51), better than any SPF that fades with time.

And like Shadrach, Meshach, and Abednego, we can walk into the fire without fear and come out as a shining example of God’s power to overcome any trial. Who needs sunscreen when we follow the God who saves?

Following Faithfully

Patterns in the gypsum sand at White Sands National Monument (now National Park)
Yucca plant and shadow on gypsum sand dunes at White Sands National Monument (now National Park)
Daniel 1:2 (ESV)—And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god.

The pattern carved into gypsum sands shifted with my shoe prints, a mere blip for the weather and wind to transform into other patterns of swirls and arcs. The dunes at White Sands National Monument (now National Park) shift daily but remain rooted in the Chihuahuan Desert by an aquifer beneath the surface, I learned from the park ranger leading a tour.

More than a mere blip, “the Lord [giving] Jehoiakin king of Judah into [King Nebuchadnezzar’s] hand” (Daniel 1:2) changed the life of Daniel, Hananiah, Mishael, and Azariah. The pattern of their life became one of trying to please the king while worshipping the King.

Nebuchadnezzar assigned them to eat the king’s food, food probably against Mosaic law and offered to idols. Not wanting to partake, Daniel spoke with the chief of eunuchs to ask for exemption from eating this food. The servant of the king did not want to allow this, fearing the king may take his life.

In response, Daniel suggested a ten-day test of vegetables and water. The end of the test would prove the healthier individuals. The four Hebrew men reigned supreme in the eyes of the king, and this altered the menu at the king’s table.

God’s work shines in this chapter. While the “Lord gave” (Daniel 1:2) Daniel and his friends to Nebuchadnezzar, he also “gave Daniel favor and compassion in the sight of the chief of eunuchs” (Daniel 1:9) and “gave them learning and skill in all literature and wisdom” and gave “Daniel understanding in all visions and dreams” (Daniel 1:17).

Through every shift, Daniel remained rooted in his faith, serving the King who reigns above all kings, and we’d do well to do the same. Our faithfulness roots us in God during every windswept shift and provides us consistency amid every change. Our roots drink the water of true life that sustains us in every situation.

Abiding in the Valley

Mountain valley covered in snow in the Swiss Alps
A building set in a mountain valley with a stream running through, located below the Ebenalp mountain peak in Switzerland.
Psalm 23:4 (ESV)—Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

Many a valley has captured my attention. I’ve hiked the hills of Glenwood Springs, Colorado, gazing down on yellow aspens in the fall. In Switzerland, I’ve gawked at the Alps from a train car winding its way through the rugged mountains, the valley views spectacular from above and below. I’ve sat in the passenger seat while my husband drove us on the winding Pacific Coast Highway, traveling from valley through clouds and above the clouds, the white floor stretching out like a vast flatland meadow.

Valleys give us good reason to not fear “the valley of the shadow of death.” The valley is alive with God’s creation. The trees provide the oxygen we need to live; bathe us in shade on hot summer days; and of course give us a tangible, up-close picture of God’s creation. Clouds can warm the earth at night, protect us from the sun’s heat during the day, cast rain on the earth, and warn of inclement weather.

The valley also plays host to God’s people, and God uses the valley to protect and provide for his people. For example, in the story of Isaac and Abimelek, Isaac moved to the Valley of Gerar, after the Philistines filled the wells of his father, Abraham. Isaac’s people dug more wells, but others disputed ownership of the first two. The third, undisputed by others, “he named it Rehoboth, saying, ‘Now the Lord has given us room and we will flourish in the land’” (Genesis 26:22).

The valley, though sometimes shaded with our troubles, also offers hope. From the valley, we can move our gaze upward to our Father and pray for his provision and protection. Indeed, when we feel as if we’re in a valley, we can “abide in the shadow of the Almighty,” our “refuge and fortress” (Psalm 91:1–2).