Reading the Writing on the Wall

Daniel 5:20 (ESV)—But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne, and his glory was taken from him.

The waves rose and crashed near the shoreline. Boogie board in hand, I waded into the Hawaiian waters, confident of my skills.

I have this.

As the sun moved across the sky, the waves swelled bigger. My earlier confidence waned and my countenance changed.

I’ve done this before. Of course I can do this.

I charged back toward the waves. The swell grew and I craned my neck upward, and I ran toward the shore. Fun being had and husband in the water with me, I scanned the waves and, once again, stepped out deeper.

I’m not going to run this time.

The large swell rose on the surface, growing, growing, growing. I pressed my feet into the sand and launched myself forward.

Only I misjudged and the wave pressed me down, underwater, onto sandy ground. Surfacing and spitting out a mouthful of saltwater, I walked as fast as possible to the sandy shore and collapsed on my beach towel.

King Belshazzar’s story begins with wine drunk from the holy temple vessels, all while “[praising] the gods of gold and silver, bronze, iron, wood, and stone” (Daniel 5:4)—his version of a day at the beach, for sure. However, his countenance of wine-fueled merriment changed when he saw a hand writing on the wall. He called upon the enchanters, Chaldeans, and astrologers to interpret the writing. He boosted his confidence with an offer to clothe in purple, put a gold chain around the neck of, and declare the third ruler in the kingdom the person who could interpret the writing for him.

These servants could not interpret the message. A metaphorical wave smacking him in the face, the king became “alarmed” (Daniel 5:9).

At this point, the queen reminded him of a man named Daniel, who had in him “the spirit of the holy gods.” So the king called on the holy gods. Daniel, a God-fearing man, said he did not want the king’s offerings but would interpret.

Daniel’s interpretation swelled like a tsunami. King Belshazzar had not learned the lesson of his father, King Nebuchadnezzar, that these holy gods did not have control, that God was sovereign. He also learned his reign was ending.

After Daniel gave his grave interpretation, Belshazzar spit out his mouthful of saltwater and made another attempt to stay in control, it seemed. He upheld his promise of clothing Daniel in purple, putting a gold chain around his neck, and making him third ruler of the kingdom.

On that night, the king was killed.

The writing on the wall may come subtly at first, like gentle swells in the ocean. But when we ignore these calls from God, and instead rely on our own power, the writing on the walls becomes more intense. The intensity may be our sign from God that it’s time to turn to him and that we’re relying more on ourselves than on him.

In these moments, an examination of our past choices can reveal when our choices belonged to God and when they belonged to ourselves. If we trust as Daniel did, and trust his past goodness extends to the future, we can rest assured “[God] will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors” (Isaiah 53:11–12). Indeed, he will clothe us in purple in his time.

Sheep in the Middle of the Road: Caution!

Jeremiah 8:4–6 (NIV)—“Say to them, ‘This is what the Lord says: “‘When people fall down, do they not get up? When someone turns away, do they not return? Why then have these people turned away? Why does Jerusalem always turn away? They cling to deceit; they refuse to return. I have listened attentively, but they do not say what is right. None of them repent of their wickedness, saying, “What have I done?” Each pursues their own course like a horse charging into battle.
Two sheep butting heads and one sitting in the grass in front of the pseudocraters in Iceland

Before traveling to Iceland, my husband and I watched a comical cartoon video about driving in Iceland. One of the most memorable parts was a car running into a sheep and the sheep toppling over the car. Another part of the video detailed the blind crests and curves, showing one car crashing into the back of another. The important message came through: use care when driving and know the rules of the road.

Charging headfirst into Iceland without this knowledge speaks of disaster waiting to happen, and I can reliably inform you that sheep do roam freely around every bend in Iceland and tourists do stop their vehicles in the middle of the road to catch of glimpse of the sheep and the scenery.

I can imagine Jeremiah 8 as a cautionary video montage of dead bodies lying in the sun, statues of gods falling on top of people, the leaves of fig trees withering, a mass of people clutching their stomachs from hunger, and the voice-over repeatedly saying, “Repent! Ask, ‘What have I done?’”

Yet the people of Judah ignored God, instead stopping in the middle of the road to gaze at their foreign idols, among their other sins. They did not truly know God’s law and did not ask him to explain.

As God’s people, we can ask God how we ran into a sheep in the middle of the road. God wants us to ask, “What have I done?” and to repent. For when we ask, when we study God’s word, when we meditate on it, we receive answers and can stand up again and return to walking God’s path.

A bend in Route 1 in Iceland with mountains on one side of the road